ULAMA AND ACADEMICS: PILLARS OF RELIGIOUS MODERATION IN INDONESIA

By Dr. Abdul Wadud Nafis, Lc., MEI

Indonesia is known as a nation with remarkable diversity in terms of religion, ethnicity, culture, and language. In this context, religious moderation becomes an essential concept for maintaining social harmony and strengthening national unity.

Religious moderation does not mean diluting religious teachings into uniformity, but rather understanding and practicing religious values in a balanced, tolerant, and wise manner. In maintaining this balance, ulama (Islamic scholars) and academics play crucial roles as the two main pillars that support, guide, and strengthen a moderate religious life in Indonesia.

  1. The Role of Ulama in Religious Moderation

1.1 Ulama as the Heirs of the Prophets

Ulama hold a vital position in Islamic society as the heirs of the prophets (waratsatul anbiya’). They not only convey religious teachings but also interpret and apply them within dynamic social contexts.

1.2 The Function of Ulama in Upholding Moderation

Ulama play a significant role in guiding the Muslim community to avoid falling into either extremism or excessive liberalism. Their strategic functions include:

a. Providing spiritual and moral guidance, instilling values of compassion and justice.
b. Contextual interpretation of religious teachings, adapting them to changing times without losing their essence.
c. Exemplifying noble character, becoming figures of calm and unity amid differences.

Through the principles of tawasuth (moderation), tasamuh (tolerance), and tawazun (balance), ulama help maintain a peaceful and harmonious religious life.

  1. The Role of Academics in Religious Moderation

2.1 Academics as Developers of Critical Thinking

Academics have a responsibility to cultivate scientific and rational ways of thinking that strengthen the values of moderation. Through education, research, and community engagement, academics foster an open-minded and reasoned understanding of religion.

2.2 The Functions of Academics in Strengthening Moderation

Several key roles of academics include:

a. Designing curricula for religious and civic education that promote tolerance and diversity.
b. Encouraging interfaith and intercultural dialogue within campuses and society at large.
c. Producing research and scholarly publications that expand theoretical and practical understanding of religious moderation.

Through academic work and education, academics become agents of enlightenment who reinforce social harmony and national unity.

  1. The Synergy Between Ulama and Academics in Religious Moderation

3.1 Spiritual and Intellectual Collaboration

Ulama provide spiritual depth and moral authority, while academics contribute scientific frameworks and methodologies. Their synergy can be realized through:

a. Joint forums between religious institutions and universities.
b. Collaborative development of religious moderation modules or curricula.
c. Promotion of moderate values through digital media and religious literacy programs.

3.2 The Impact of Synergy on Society

This collaboration results in a society that is intelligent and civilized in its religious life, capable of managing differences without conflict, and viewing religion as a source of peace rather than division.

  1. Conclusion

Ulama and academics are two essential pillars in maintaining and developing religious moderation in Indonesia. Ulama cultivate moral and spiritual values, while academics nurture reasoning and knowledge. Their synergy produces a society that is religious, tolerant, and nationally minded.

A strong foundation of religious moderation strengthens social resilience, reinforces national unity, and ensures that Indonesia remains peaceful under the principle of Bhinneka Tunggal Ika — “Unity in Diversity.”

References

  1. Ministry of Religious Affairs of the Republic of Indonesia. (2019). Religious Moderation. Jakarta: Research and Development and Training Agency, Ministry of Religious Affairs.
  2. Azra, Azyumardi. (2016). Islam Nusantara: Global and Local Networks. Jakarta: Mizan.
  3. Madjid, Nurcholish. (2000). Islam: Doctrine and Civilization. Jakarta: Paramadina.
  4. Sahal, M. A., & Aziz, A. (2020). Religious Moderation: Concepts, Strategies, and Implementation in Indonesia. Semarang: LP2M UIN Walisongo.
  5. Qardhawi, Yusuf. (2001). Fiqh al-Wasathiyyah wa al-Tajdid (The Jurisprudence of Moderation and Renewal). Cairo: Dar al-Shuruq.
  6. Nasaruddin Umar. (2019). Moderate Islam in Indonesia. Jakarta: PT Elex Media Komputindo.
  7. Wahid, Abdurrahman. (2010). My Islam, Your Islam, Our Islam: Religion in Modern Society. Jakarta: The Wahid Institute.

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